Beirut: Dar al-kutub al-‘ilmiyya. al-Bukhari () ‘Kitab al-Ta’bir’, Saliih; Istanbul: al-Maktaba al-islami. Fahd. Ibn Sirin () Tafsir al-ahlam al-kabir. Ibn Babawayh, Abi Ja’far al-Saduq Muhammad ibn ‘AlT. Man la yahduruhu Kitab Tafsir al-ahlam Muntakhab al-kalam fi tafsir alahlam). Beirut: Dar al-arf. Tafsir al-Ahlam (Sadir) تفسير الأحلام. By: Ibn Sirin, Abu Bakr Muhammad (33/ – /). Share. Tafsir al-Ahlam (Sadir) تفسير الأحلام. Item #
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List of tafsir works.
It is in the earlier part that the explanation is lengthy but takes on fewer words as it progresses. For instance, he has rejected the authentic tradition: This article about an Islamic studies book is a stub.
The prominent features of this book are:. The legal injunctions relating to an Ayat have been described with detailed reasons. Just as Tafsir Ibn Kathir is the most concise and matchless exegesis from a ahlak point of view so also there is no parallel to Tafsir Kabir in relation to sciences of Reason. One of [his] major concerns was the self-sufficiency of the intellect.
The prominent features of this book are: Retrieved from ” https: Hence, where he has differed from the accepted view, the established view should be adopted. Imam Razi had written this exegesis up to Surah Al-Fath chapter 48 when he died. In this way it contains in it strong refutation of all the erring sects of his time, namely, Jahmiyyah, Mu’tazilah, Mujassimah, Ibahiyyah etc.
-Your Source for Arabic Books: Tafsir al-Ahlam (Sadir) تفسير الأحلام:
Qur’anic ,itab and their mysteries and expediences have been very beautifully highlighted. But the fact is that this remark is cruelly unjust to this ‘book because this book has no equal in interpretation of the meanings of the Qur’an.
Translation of “al-Ahlam” in French
However, certain things must be kept tfasir mind in connection with this exegesis:. The narrations of Tafseer Al-Kabeer, like other exegeses are a collection of good and bad together. The explanation, grammatical composition, and background of revelation, and all the narrations related to them have been described by Imam Fakhr al-Din al-Razi in an organised manner with kitabb and detail.
All is a fact that the reason for a link and affinity between the Ayats as described by him is so casual, appealing and reasonable that not only it imparts a sense of satisfaction ahla also an ecstatic feeling of elegance and grandeur of the Qur’an. Views Read Edit View history. This page was last edited on 11 Juneat In other exegeses these discussions are generally scattered or disorganised, due to which it becomes time consuming.
It is so marvellously done and the style of Imam Razi has been so thoroughly maintained that anyone not aware of this fact would never suspect that this was written by someone other than Imam Razi. Thus, the number of sayings in explanation of a particular Ayat are reproduced together and easily observed.
Occasionally Imam Razi has adopted a view different from that of other commentators.
It is another matter that sometimes he could not present a solution to the difficulties as could satisfy the soul. Some people have passed a funny remark on this exegesis such as is written in Al-Itqan, “In it, there is everything except exegesis,” But, in the opinion of Mufti Muhammad Taqi Usmaniif this tafslr applies to any Tafsir, it describes Tafsir al-Tawahir by Tantawi.
From Wikipedia, the free encyclopedia. However, certain things must be kept in mind in connection with this exegesis: Any interpolations introduced by the erring sects and intellectuals in the meaning of any Ayat tasir been described in full and then refuted with detailed arguments. Ibrahim Abraham did not tell a lie except on three occasions. Priceless gems of knowledge and understanding may be received from it.
In his later years, he also showed interest in mysticismalthough this never formed a significant part of his thought. In short, Tafseer Al-Kabeer is a very concise exegesis and the personal experience of Mufti Muhammad Taqi Usmani is that whenever [he has] found a difficulty, it has guided [him] to the right answer.
And the saying that it has everything but Tafseer is meant only to lower its exalted status, and is perhaps uttered by a person who was overwhelmed by narrations and tfasir no attention to the depth of kita of the Qur’an. It is not unusual for contemporary works to use it as a reference. Commonly people get upset by its lengthy discussions, the exegesis of Surah Fatihah alone has covered pages. You can help Wikipedia by expanding it.
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